Come to the fair! And “I knew when Lakeland was aborted”

By Rick Hiebert. All Rights Reserved. Used by Permission.

Last week, what we could define as Todd Bentley’s travelling circus hit the road.

Starting on May 15, the Bentley revival moved from the Durban area to the “Pretoria Show Grounds” in South Africa. I find that interesting in that the Durban meetings seemed to have lasted about the same amount of time as the well publicized part of the “Lakeland revival”.

Any longer in Durban and it may run out of steam and there would be time for people in the Durban area to notice it and give it a careful examination? Who can say?

My guess is that their “fair grounds” would be like holding the revival at the PNE or the Canadian National Exhibition, which seems a little ironic.

{Bentley has followed up his announcement of the move on the 9th with another anouncement that we are in the midst of “Another Pentecost”, writing:”We don’t need to prophesy any more about a coming healing revival or about a coming harvest; we are already in the season of harvest at the end of the age more souls will be saved than ever before.” No pressure, Todd. No pressure at all.]

Wendy Alec, of GOD TV fame, has chimed in with what looks like another prophetic word channeling “God”. “In case you were not paying attention the first time, THUS SAITH THE LORD”?

Todd Bentley sent it out April 30. I’ll be quoting it in the comments for future reference, but one part, directed at Todd personally, really rubbed me the wrong way:

It reads:

“…For my son beloved son,

Do you not realize I knew when I birthed you all those years ago? I knew when Lakeland was aborted; I saw this very day.”

It is bothersome in that “God” is seeing Lakeland” as something that was living and perfect that would have been born and prospered if we would have let that take place. And there is so much evidence to the contrary, which I am sure that my readers are well aware of.

Wendy Alec as carnival barker? Perhaps….

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Maryland court dismisses civil suit against Sovereign Grace Ministries

via: Spiritual Sounding Board

Update: The plaintiffs plan to appeal. I need to clarify that two of the plaintiffs are not bound by the Maryland statute of limitations which got this tossed. The law states that a person has 3 years after turning 18 to file a civil suit.

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Reality show meets the internet – Gordon Ramsay’s Kitchen Nightmares

Reality TV hits the internet. Epic.

Gordon Ramsay’s Kitchen Nighmares episode  Amy’s Baking Company Bakery Boutique & Bistro  aired recently in the US. It was the first time Ramsay walked away from a restaurant.

The battle spilled onto the internet. Buzzfeed has details, as does Ragans PR Daily.

The owners of Amy’s Baking Company Bakery Boutique & Bistro, unhappy with reviews on Yelp and comments on Reddit, started battling back on their Facebook page. Then this:

Arizona bistro

Uh huh.

Forbes: Lessons from Amy’s Baking Company: Six Things You Should Never Do On Social Media

KPHO TV: Restaurant owners slammed on national TV speak out

Plaintiff lawyer Bill O’Neil May 16, 2013 Janet Mefferd Show (starts at 7 minute mark)

WJLA: Plaintiffs and lawyer Susan Burke

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Sovereign Grace Ministries – Second Amendment to civil lawsuit

In October 2012, a civil suit was filed against Sovereign Grace Ministries, a small group of neo-reform churches in the US. (2 churches in Canada) Prior posts.

In November, SGM stated the suit:

“…contains a number of untrue or misleading accusations as well as considerable mischaracterizations of intent,”

This complaint makes broad allegations that SGM pastors were negligent, resulting in errors and omissions in pastoral counseling and spiritual care, which was voluntarily sought and provided years ago to some families of child abuse victims.

In January the filing was amended to include more defendants, and add more plaintiffs.

SGM  stated publicly that under the First Amendment, (religious freedom) they were free to provide pastoral counselling free from government interference.

SGM leaders provided biblical and spiritual direction to those who requested this guidance. This care was sought confidentially, as is a right under the First Amendment. We are saddened that lawyers are now, in essence, seeking to violate those rights by asking judges and juries, years after such pastoral assistance was sought, to dictate what sort of biblical counsel they think should have been provided. SGM believes that allowing courts to second guess pastoral guidance would represent a blow to the First Amendment, that would hinder, not help, families seeking spiritual direction among other resources in dealing with the trauma related to any sin including child sexual abuse.

As well, SGM  wants the lawsuit dismissed claiming that the abusers were not denominational employees. SGM also claims the statute of limitations has run out on some of the abuse claims.

Christianity Today looked at the First Amendment claims of SGM.

Sovereign Grace Ministries cannot claim with this new amendment filed in a Maryland court yesterday that the allegations are broad. The allegations are graphic and specific,  and the amended document addresses the failure of leaders to report sexual abuse, and is specific in the allegations leaders required children to meet with them and their abusers to seek forgiveness. As well the amended claim states that SGM leaders:

“conspired, and continue to conspire, to permit sexual deviants to have unfettered access to children for purposes of predation, and to obstruct justice by covering up ongoing and past predation.”

A few of the perpetrators of abuse mentioned in the suit were charged and convicted.
Five of the plaintiffs have chosen to no longer be anonymous

Warning: Trigger alert. If you have been a victim of physical or sexual abuse, proceed with care.

SGM was quick with another statement yesterday,  there is no mention about their First Amendment rights. As well, one of the defendants, former board member and pastor John Loftness released his own statement to his church. While he has been advised by legal counsel to remain silent, his plea to his church sounds more like the same pattern of ‘don’t talk’:

Let us thank God that we live in a country where there is a judicial system which sorts these things out according to the rule of law.  Let’s pray for a fair hearing of this case and a ruling that is in keeping with what is right and true.
Because we are so connected together as a church, this suit presents us all with many temptations.  Let’s strive to respond to everyone involved and everyone affected by it with love and grace.  We must see it in the context of God’s providence which sometimes presents us with storms of difficulty which seem to have no reason and no end.  But just as surely as he has allowed my life to unfold in this way, he will allow this storm to pass—in his good time and in his purposeful way.

And let’s also remember our mission together as a church—to live lives worthy of the gospel of Christ so that through our example and our message we can make the grace and truth of Jesus known.  I’d ask that you keep your focus on this gospel mission and not allow this suit to distract you from what is most important—knowing Jesus and making him known—together as a church.

There will be an accounting, hopefully in a court in Maryland, for sure some day before Jesus Christ.  Alleged covering for child molesters has nothing to do with the gospel, and protecting of victims and justice is not a distraction from the gospel mission.  One only has to read  SGM Survivors to see that SGM  churches have not been safe places, and it is the obligation and right of every parent to make informed and knowledgeable decisions around their childs safety. The patterns of valuing doctrine and the institution above the safety and well being of congregants has to stop.

The  civil suit claims conspiracy, negligence, intentional infliction of emotional distress, negligent hiring and supervision, and misrepresentation. The plaintiffs are demanding a jury trial.

Please pray for the plaintiffs and their families, their lawyers and their families as they continue their arduous trek toward justice.

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The playbook was left open

By Rick Hiebert. All Rights Reserved. Used By Permission

Seeing as though this was on the front page of the National Post this week, one could say that the secret is out.

Over the past few years, pro-life politicians have adopted an incremental approach to eventually stopping abortion. John Ivison in this featured piece in the newspaper explains this process well.

As Ivison notes, “Roxanne’s Law” was targeted against coercive abortion while motion M-408 was to target the alleged problem of sex-selection abortions. Both were unsuccessful. I recall, though, that the advocates of these initiatives targeted the practice. Surely no one should be forced to have an abortion? Surely, no child should be aborted due to being the “wrong” sex? People who are moderate on this question may see these cases as egregiously bad, and worth restricting.

The closest quote that Ivison was able to get to support his thesis was one from an anonymous Pro-life MP, tied to the March for Life rally in Ottawa this past week, which led the reporter to surmise that pro-lifers may have more stick-to-it-iveness than the Energizer Bunny. :) .

He writes:

“As one anti-abortion MP put it: ‘We need to move the debate beyond a political drive on the narrow question of a law limiting abortion access. That’s the old Morgentaler debate. Can the movement grow bigger than any political party and become the tail that wags the dog?’”

If you are pro-life, your response may be “And?” After all, the incremental way is how William Wilberforce worked to eliminate slavery in Britain, one step at a time, targeting the most egregious reasons to get rid of slavery first.

If it is clear to reporters now that this is the game plan, it might be good for pro-lifers to acknowledge this in public. Otherwise the pro-choice side will be able to say “We know exactly what you are doing…”

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A sign of the times at the New York Times

By Rick Hiebert. All Rights Reserved. Used by Permission

A brief correction notice in the New York Times shows that our world is changing.

Several others have already noticed a correction to the Times’ story on the Margaret Thatcher funeral service, towards the end of the online story here.

It reads like this:

Correction: April 19, 2013

Because of an editing error, an article on Thursday about the funeral of former Prime Minister Margaret Thatcher of Britain referred incorrectly to the biblical passage read by Amanda Thatcher as the first lesson at her grandmother’s funeral. It was Ephesians 6:10-18 — not VI Ephesians 10:18.

I’ve committed some howlers in my time, so I do not want to gloat.

But I think it a bit striking that people’s knowedge of Christianity these days seems to be such that how to make a Biblical citation is apparently no longer common knowedge. That the error escaped the notice of NYT editors merely serves to drive the point home.

It’s a sign of the times, as Petula Clark might sing. :)

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Training Disciplined Soldiers for Christ – new book on Prairie Bible Institute

I’d read this.

Callaway bookI’ve read author Tim Callaways thesis, and given the recent response of PBI to historical abuse at the school, abuse survivors, and the ongoing leadership of the next generation of the Maxwell family at the small western bible school, Training Disciplined Soldiers for Christ may help me understand how US fundamentalism took such deep root in a small prairie town school and in the the lives of it’s loyalists. Tim Callaway has been a steady and clear voice for PBI abuse survivors in media and online.

I’ll wait for the e-book – the hard-cover price is out of my league.:^)
If any of you are reading this book, pop into the comments and have your say.

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Liberal Party response to Trudeau attack ads

For many of us, the constant drip of negative political adverts are reason to head to the kitchen, or as the response says, ‘change the channel.’

This response by the federal Liberal Party to the Conservative attack ads against the new Liberal leader is, hmmm, surprising and frankly, refreshing.

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