Richard Roberts arrested on DUI

Former Oral Roberts University President Richard Roberts was arrested early Tuesday on complaints of driving under the influence of alcohol and speeding.

An Oklahoma Highway Patrol trooper clocked Roberts’ 2006 Mercedes driving 93 mph in a 65 mph zone just after midnight on the Creek Turnpike west of U.S. 169, according to his arrest report.

Roberts’ blood-alcohol level was measured at .11 percent, which is above the legal limit of .08, the report says.

The trooper noticed a strong smell of alcohol after pulling Roberts over as he headed north on U.S. 169 just south of 71st Street, according to the report.

Roberts was unable to follow simple instructions in two coordination tests and was taken to the Jenks Police Department to determine his blood-alcohol level, the report says.

He was booked into the Tulsa Jail at 2:46 a.m. and was released on $1,100 bail at 5:47 a.m., records show.

Roberts, 63, the son of ORU founder Oral Roberts, resigned in 2007 after 15 years as the university’s president amid allegations that he and his family misused university and ministry resources.

Roberts is chairman and CEO of the Oral Roberts Evangelical Association, he and his wife Lindsay have a tv show called  The Place for Miracles: Your Hour of Healing.His father, Oral Roberts would have been 93 years old today.

Richard Roberts – Facebook

Posted in General | 9 Comments

Australia’s customs balks at Mr. Bentley

By Rick Hiebert. All Rights Reserved. Used by Permission.

A big thanks to reader Riles who brings it to our attention that Todd Bentley is not being allowed into Australia for a series of evangelistic meetings he had planned fot later this week in small chuirches in or near Melbourne, Sydney, and Canberra.

Says the announcement on the Fresh Fire website:

The Australian Tour is currently on hold until further Notice. Australian Immigration has denied Todd entry into the country at this time. We are however doing everything we can to get an answer for the denied entry. We have sent all the required documents and are awaiting approval from Australian Immigration to be allowed to come to Australia and Minister. Please continue to stand with us as we are not giving up.

I don’t know why either, but here are a couple guesses.

When he was ministering in Bellingham Washington, before Lakeland, Todd Bentley complained to his audiences of being held at the border because U.S. Customs considered preaching as working, and he’d need special paperwork–which Todd didn’t want to bother with if possible so he could be back and forth quickly. However, he related the customs officials as saying, if he was merely leading a Bible study, that would be okay.

The customs officials always let him across to preach, but the idea was no doubt planted in Bentley’s mind that he had to find a permanent solution to his problem of guaranteeing access to the U.S., his biggest audience.

Perhaps something similar is happening in Australia. “Hey mate, you’re coming into Australia to preach, and that means work and a special visa…”

Of course, it could also relate to the main reason that Todd Bentley was jailed as a teenager. That would set off an alarm in the mind of any on-the-ball customs official.

And that would have been something that Todd would have taken care of, as far as the US is concerned, by marrying the very American Jessa Bentley. It would be an undue hardship, Bentley would argue, to deny him access to his wife just because she lives in the US. And he’s got to be able to make a living…

Posted in General | 6 Comments

There’ll be a revival whether I can verify it or not

By Rick Hiebert. All Rights Reserved. Used By Permission

The story in the Sunday Express newspaper aside, Todd Bentley is very happy with the “explosion…of miracles” during his recent trip to Britain. Or so one of his minions writes in an e-mail about his UK tour which was sent out a few weeks ago.

In there are various somewhat vague accounts of a lady who had a stroke and was healed through one of Bentley’s prayer cloths and a girl who was healed of dyslexia and went to her school and had a spectacular result on a test.

“Todd was able to break down for what we believe to be the beginning of a huge move of God coming to the UK,” the e-mail notes.

Small problem, though. Although the stories are good, if true, it’s going to be hard to verify that they happened. What is the name of the lady who was healed by the prayer cloth? What is that name of the student? Where do they live?

Back at the Lakeland Revival, Todd Bentley complained about the Sunday Express’ coverage of his plans to come to Britain at that time.

He said then:

….Oh, they did a terrible story on me in England, I know. Terrible story. Blown out of proportion. Never verified the facts….”

Well, Bentley can’t really continue with this complaint against the press, if he makes it difficult, if not impossible for reporters to check what happened due to his vagueness…

It’s not the standard set by Christ as recorded in the Bible, where you could track down living eyewitnesses to what Christ did if you were reading the epistles and Gospels if you were alive shortly after they were being written up and distributed.

Christ’s testimony thrives on eyewitnesses. Bentley seeks to make it hard to track down eyewitnesses of his work, by comparison, seems to make sense, for dismaying reasons that don’t lend credit to what Bentley seeks to do.

Posted in General | 3 Comments

Canadian Blog Awards – Last chance to vote

Voting for The Canadian Blog Awards closes tomorrow.

Bene Diction Blogs On wound up fourth out of fifth place in the first round in Best Religion and Philosophy Blog category.

Best Religion and Philosophy Blog
Whatever He Says – WhateverHeSays.blogspot.com (39 Votes)
Taste and see… – momjeans80.blogspot.com (32 Votes)
Canadian Athiest – www.canadianathiest.com (22 Votes)
Bene Diction Blogs on – www.BenedictionBlogsOn.com (20 Votes)
Feminist Christian Socialist – feministchristian.blogspot.com (8 Votes)

Yesterday over 1200 people stopped by BDBO, if a few readers take a moment to show your appreciation for what we do here at BDBO, there will be some some blog bling on the sidebar.:^) You don’t have to register to vote, just click over. One click, one vote, one day left. Thanks.

Update: Thanks to everyone who voted – BDBO didn’t make the cut, coming in second last. Congratulations to the winning bloggers.:^)

Best Religion and Philosophy Blog

Taste and see… – momjeans80.blogspot.com – 49 Votes (26.92%)
Canadian Athiest – www.canadianathiest.com – 44 Votes (24.18%)
Whatever He Says – WhateverHeSays.blogspot.com – 43 Votes (23.63%)
Bene Diction Blogs on – www.BenedictionBlogsOn.com – 37 Votes (20.33%)
Feminist Christian Socialist – feministchristian.blogspot.com – 9 Votes (4.95%)

Posted in General | 5 Comments

Why Canadians Should Participate in the SOPA/PIPA Protest

Michael Geist: Why Canadians Should Participate in the SOPA/PIPA Protest

Update: The protest seems to have delayed the vote

Posted in General | 1 Comment

South Carolina moms versus Stephen Colbert – moms ticked off at candidate Colbert

Oh my gosh. This group of South Carolina women don’t seem to know who Stephen Colbert is. They don’t seem to get what he does for a living and some pretended to know who he is.

It’s rather crazy that a roomful of moms don’t get political satire, or the underlying message about the insanity of political spending.
CafeMom sponsors these political get togethers for women to discuss US election issues.
These woman did not show the satirist warm southern hospitality. About 100 women gathered in Myrtle Beach called him a liberal, a dandy, crazy, irrelevant, and silly. Colbert has announced on his show that he is running for president of the United States of South Carolina.”
One person in the video identified him as a comedian. One. Does the audience understand his faux presidental candidate run, or where they playing a stereotype to the camera? I dunno, I think some of the respondents were plants.

Last time I went to the US, Mrtyle Beach was my destination. I love it there, once I cross the border I have a hard and fast personal rule not to discuss politics or religion, especially when I get into the south. Maybe that’s a good rule.

Posted in General | 9 Comments

The Prairie Bible Institute Survivor Fund Project – Jim Crites explains

I mentioned in my last post I had contacted Jim Crites, the gentlemen who posted The Survivor Fund Project announcement for Prairie Bible Institute on Facebook. For background on this particular announcement, see the post below. For further background on Prairie Bible Institute, just click the hyper-linked tag at the bottom which reads Posted in Prairie Bible Institute, or use the internal search engine on the right sidebar.

This is his response.

1) Who is administering the fund and when was it established?

The fund came about because a group of alumni proposed the idea to the Prairie leadership team in late November. It was approved in mid-December; the details were just worked out last week. The fund will be administered by a group of alumni who care about the hurting and wanted to find practical ways to help. It is by design an alumni-driven and alumni-administered plan. We are aware that some survivors will not feel comfortable sharing their stories to current Prairie staff members, so the hope is that a group which is at arm’s-length from Prairie will be seen as safer.

2) How was the fund set up? In other words what consultation process did you and your colleagues engage in? ie: who participated in the set up of this funding group? Faculty, administration, abuse survivors, administration, legal team, Centre Street staff, mental health professionals, etc?

We brainstormed the idea with a number of people, including alumni, former Prairie staff kids, abuse survivors, people in helping professions and ministries before proposing it to the PBI leadership. As to the legal question, the funds will be handled according to the requirements of Revenue Canada. We did not consult with Centre Street Church because they were not named as a 3rd party “listening” organization at the time; that took place after the fund was approved.

3) The announcement states that funds will be dispersed on a case by case basis for counselling, travel costs and other resources. In your consultation process what ‘other resources’ does your team anticipate funding? In other words what does ‘other resources’ mean to your project team?

We have so far suggested that ‘other resources’ could include books, DVDs, workshops, and seminars. However, this list is not set in stone, as we are prepared come up with other creative resources to help a survivor on his/her journey.

4) What did your team determine is the definition of abuse survivor? ie: what types of abuse fit your funding criteria for abused and injured?

The intent is to use the funds to help survivors of sexual and physical abuse, and physical abuse which could be considered severe enough to be a breach of Canadian law. Getting the strap in Grade 4, for example, would not likely qualify, even though we might concur that it was unfair punishment! The abuse must have been perpetrated in the context of Prairie life by someone connected to Prairie, such as a current staff member or current student.

5) The announcement states that interested parties applying for funding are to ‘share their stories’ with volunteer alumni, Dr. Mollering and the RCMP. What is the basis of the decision by your team for an applicant to share their story with PBI/Centre Street/RCMP/unknown alumni etc., if the funding is being distributed by PBI?

First, it’s important to be clear that the funding is not being distributed by PBI. PBI will give us access to the monies donated and we will submit expense receipts back to PBI for proper accounting and auditing purposes. PBI will not be given the identities of the survivors unless the survivor so chooses.

Secondly, the decision was made by the Prairie leadership to publicly name three primary options to whom abuse survivors could choose to tell their story. These three options were announced by Mark Maxwell in his December alumni newsletter, and included Centre Street Church, OR this alumni group with this email address, OR the RCMP. The Survivor fund announcement which I posted this week on Facebook simply repeated those options for anyone who might be unaware of them. Perhaps we could have worded this more clearly, but the intent was that survivors contact ONE of the 3 options, not all three! The only thing changed (added) by this week’s announcement on FB was the availability of funds.

b) What did your team determine were the necessary qualifications for the volunteer alumni who are to receive these stories?

 The only qualifications are to love people, have a heart to help the wounded, and understand Prairie’s sub-culture. A number of us are abuse survivors, and I expect all of us have had to work through issues related to legalism (though we didn’t conduct a survey about that!). Our role is to simply listen to stories as fellow Prairie staff kids and alumni. It is not to provide professional therapy or legal advice, though we are likely to direct survivors to those resources as we listen to their stories. In short, this is really about relationship, much like we would offer to a friend in crisis. There are at least 20 people available to listen to stories, and from them, 2-3 people who will handle the distribution of funds. We have already had a number of people come to us and receive real hearing and understanding, and are moving forward in their healing journey. We are not into pat answers and the easy “forgive and forget” theology. And survivors are welcome to share their story even if they don’t happen to need funding.

 c) How is an applicant to communicate with the alumni? ie: phone, email, face to face?

The best way is to start is by sending an email to this address. (prairiealums (at) gmail (dot) com. Once a relationship established, the parties involved are free to decide for themselves how they want to communicate. So far, we have used Facebook, Skype, email, telephone, and personal visits.

 d) Who sees these applications/applicant in the vetting process? ie: Alumni/staff/Centre Street Church staff, legal team, etc?

There is no application process. If you want to talk, simply contact us. We will try to find out where you are in your healing journey, and then determine if some financial assistance would help you make additional progress. The conversations are confidential; it’s your story to tell, not ours. The Prairie leadership has made it very clear that they do not want to know the identification of survivors unless a survivor chooses to tell. This, of course, within the bounds of Canadian law as it relates to any current criminal activity.

e) Where is PBI posting the names and qualifications of staff/alumni/outside parties who are privy to the information (story) an applicant submits?

There is no intent on PBI’s part to post this information anywhere. It is confidential between the survivor and the listener who is walking with that survivor. Nor is this a highly-structured, officious program with lots of hoops. We are simply lay volunteers who want to help our fellow staff kids and alumni find healing

 f) What information do you require from an applicant in their story? ie: Has your team compiled a list of questions for the applicant?

 The intent is that this is an informal relationship, like supporting a hurting friend through a crisis. There are no requirements to talking; the survivor is free to tell their story as they wish. We have no list of questions, as we are not a counseling centre with intake forms. We are simply there to listen and care, and if people so desire, make recommendations for helpful resources.

6) Was Dr. Mollering (Centre Street Church) consulted as to the nature of the project process and the use of her name in the announcement?

We informed her via email on December 16th after PBI announced that Centre Street Church would be involved in listening to survivor stories. It was a simple “heads up” to the possibility that there could be some collaboration between CSC and this alumni group in helping survivors. Her name was listed in this week’s FB announcement as one of the options for survivors to choose from, in the same way that Mark Maxwell’s December alumni letter did.

 7) Were the RCMP contacted and asked to provide survivors with your group information and announcement on this offer of financial assistance for survivors?

 No, they weren’t. The intent of listing the RCMP was to reiterate the options available to survivors, not to connect them to the way the funds will be distributed. Hindsight is a wonderful thing…it appears that the way we worded the FB announcement inadvertently created some confusion in this regard! What we wanted to communicate is that 1) survivors had options, and 2) that some criteria are in place for survivors to receive funding, as expected by the donor base and within Revenue Canada’s guidelines. We apologize for any confusion this may have caused.

Thanks for your time, I look forward to your response.

You are very welcome.  I hope this explanation was helpful, but if there are still some things we can clarify, please don’t hesitate to write again.  We want it known that our greatest desire is for healing for the survivors and justice for those who caused the abuse.  We are honored to be part of the solution whenever a survivor so chooses.

The Survivor Fund Project announcement:

Posted in Prairie Bible Institute | 75 Comments

The Survivor Fund Project – Prairie Bible Institute speaks for RCMP and independent third party. Again.

Despite a mixed promise by Prairie Bible Institute for appropriate third-party help for abuse survivors who came forward last year, it appears PBI is confused about 3rd party responsibility. The latest confusion comes an announcement of a PBI initiated project  The announcement was posted on two PBI alumni Facebook pages last night. One Facebook page, Friends of PBI,  which is populated by PBI staff and alumni has been closed to abuse survivors and the other, Prairie Bible College Alumni and Current Students,  is an open group for alumni and students. This is the announcement:

Abuse survivors who had been asking for Prairie to hire an independent 3rd party investigative group out of the US (G.R.A.C.E) were not notified  by PBI and Jim Crites.
Why not? This failure to communicate has become a sorry habit.

The Survivor Fund Project announcement was not posted at the third-party (Centre Street Church in Calgary) website, twitter feed, or Facebook page, there is no pr from Prairie Bible Institute, nor is this announcement posted at their main website or secondary Facebook pages.

One one hand Prairie Bible Institute is doing exactly what the administration has publicly telegraphed  they were going to do since the first day the institution went public about allegations of abuse at the 90-year-old school in Three Hills Alberta. With the first announcement in November, PBI announced that administrators had reported allegations of abuse to the RCMP Three Hills detachment.  The RCMP also publicly corrected PBI administration on the use of the term ‘reported’, since PBI merely photocopied Facebook pages from We Were Prairie School kids, the central group of abuse survivors who have been asking for help from PBI for some time. The story that former staff kids and students who were physically, sexually, emotionally, spiritually and mentally abused while in Three Hills was picked up by media globally. PBI made it clear that requests by abuse survivors would not be met. (ie: a clear policy statement and the hiring of G.R.A.C.E.)

Now RCMP have had to communicate again, after the muddled message the Prairie Bible Institute Survivor Fund Project put out last night.  Constable Mark McDonald RCMP Calgary General Investigations Section:

To be perfectly clear. The RCMP as an organization along with myself as an investigator have absolutely nothing to do with any attempts by the Prairie Bible Institute, its Alumni or the Centre Street Church to raise funds for victims connected to Prairie Bible Institute.  Our message has always been and continues to be that if someone, somewhere has been the victim of a crime or has information relating to a crime whether or not it is directly or indirectly related to the Prairie Bible Institute we want to speak with them, hear their story and investigate the offence to the best of our ability.  My personal message to those your represent is exactly the same as it was in my last message to you.  I am willing to speak with anyone who has a story to tell.  I have not and will not turn anyone who comes forward away.

I would also like to make it perfectly clear that the information we obtain during our investigation has not and will not be shared with other parties involved in this investigation.  We are here only to collect information not pass it around.

I hope this clears up the misinterpretation of the information on this post.  If you or any of the victim’s you are in contact with have further questions, as always, I am available.

Mark MacDonald

Did Jim Crites and PBI administration intend to convey that any abuse survivor seeking financial assistance would have to go through a three-step process where ‘sharing their stories’ involves among other things, a substantial risk of ongoing abuse by alumni loyal to PBI?  Obviously the RCMP weren’t informed they were assumed to be working with the Survivor Fund Project.

Was PBI expecting the RCMP to tell any abuse survivor who has the courage to report that PBI will only disburse funds if the Project criteria are met? That is how the announcement reads whether that was the intent of Jim Crites and PBI or not.

This muddled and incomplete announcement begs the question about the second group named;  Centre Street Church and team leader Dr. Mollering. Were church staff consulted about the process abuse survivors are being requested to go through in this Survivor Fund Project? I honestly don’t think any professional would or could ethically condone the conditions Crites and PBI demand.  I think last nights announcement publicly shows a lack of respect for the chosen 3rd party by PBI.

We don’t know who was consulted for this project (abuse survivors, mental health professionals, the church, etc)  Dr. Miriam Mollering  is away the next ten days, just as she was when PBI President Mark Maxwell made the announcement Centre Street Church was chosen as ‘an independent third-party’. The third party announcement was sent out by newsletter to PBI alumni  just prior to Christmas. President Mark Maxwell:

2) Independent Third Party: We have been in contact with Centre Street Church in Calgary, a prominent Canadian church with professional counselors on staff. This church is not conflicted by virtue of any relationship with Prairie. Centre Street offers a safe and secure place for injured people to be heard and given professional advice on steps to move forward, including directing individuals to the appropriate authorities, referring them for additional counselling or bringing them to the appropriate parties at Prairie. The contact person at the church is Dr. Miriam Mollering.

The  ongoing request by abuse survivors for an investigation is not going to happen.

Centre Street Church is not equipped to make recommendations on policy, nor will they. The Church as a governing body which entered into a contract with PBI has been stone cold silent, and it is astonishing that a church which claims to have professional counselors on site would permit PBI to make this or any other announcement on their behalf with no transparency and high demands toward those who have been harmed. Centre Street Church has been unwilling to be publicly clear about their role, acquiescing to the legal and administration team at PBI.
Silence is not always golden.

Now  unnamed, unqualified, unknown volunteer alumni  are working directly with the PBI and stating they will work with abuse survivors.  I can fully understand why any abuse survivor would be hesitant to step forward and ask Dr. Mollering and her team for help.  Centre Street Church permitting PBI to do their talking has cast a shadow of doubt over their role. I have empathy for Dr. Mollering and her team, I am not prepared to accept a professional would condone the demands of PBI toward those who have been harmed. I think there has been an ongoing lack of respect for abuse survivors and qualified professionals who are willing to help.

To be fair, this Survivor Fund Project announcement is addressed to several groups. First and foremost the announcement is directed at alumni who are willing to donate financially and who want their tax receipt.  It is addressed to abuse survivors President Mark Maxwell claims came to him to share their stories. We don’t know how many people have approached him, what type of contact they had with him, or what they have said their needs are, let alone what PBI thinks their needs are. The next group is abuse survivors who have told  their pastor or another trusted  person, what happened to them during their time at PBI. To date, I’ve found one minister who has been willing to publicly acknowledge survivors have confided in him.  I think he runs a risk of being shut out and shunned by PBI, but that is a risk he has publicly been willing to take. The final group is the group of about 150 communicating with each other on the Facebook group We Were Prairie School Kids. Most abuse survivors are hanging back, having been part of the PBI environment, they are understandably unwilling to trust ‘volunteer alumni’  with their stories. What checks and balances are in place? Who reads these stories and make decisions? I’ve written Mr. Crites and asked the basic questions any abuse survivor needs to ask. If he choses to respond I’ll am more than willing to make his response public. I find this Survivor Fund announcement well intentioned, poorly executed, communicated badly, and frankly an indication of evangelical ignorance of what abuse survivors have been through and are going through. Hopefully answers will be forthcoming.

I fail to understand why PBI alumni and administration are not being transparent about their project, process, agenda and their qualifications around trust and safety. What staff sees these pre-requisite stories? What alumni?  Who is supposedly willing to provide transportation and to where? Why are survivors being told they are expected to show up at PBI for ‘reconciliation?’

In rejecting G.R.A.C.E. as an investigative group, PBI is following a model which is not only proven to be seriously flawed for abuse cases, but is taught at the Institute.

CH 625 Interpersonal Com. and Conflict
Management
Textbook: Ken Sande The Peacemaker A Biblical Guide to Resolving Personal Conflict  3rd edition

This post is turning into a rant. Google Ken Sande and Peacemaker Ministries. Ministers have gone public acknowledging that his model does not serve members of their congregations who have been abused. Yet PBI clings to Sandes methods.

I’m going to end with an email to PBI by an administrator of We Were Prairie School kids. I personally think Linda is spitting into the wind, PBI has willfully chosen not to communicate and I openly admire the willingness of the group to keep trying to open channels. I hope I’m proven wrong.  I think one reason PBI has clammed up is the feeling of threat that exists at Three Hills.  The process which abuse survivors go through in disclosure and reporting is a rocky and emotional one involving grief, relief, hope, anger, depression despair and other untidy ‘un-Christian’ emotions which sheltered bible school administrators students, staff and alumni recoil and react to. When, despite protestations, loyalty to an institution takes priority, it is all to easy to dismiss the wounded as ‘other.’  As has been the case of other institutions dealing with reports of abuse, marginalizing, defensiveness and withdrawal are the default response to those tasked with protecting ‘their’ institution. This polarizing is a strange and sad thing to witness. Those who have been abused and those who administer an environment where abuse took place, are products of the same environment, culture and teachings. The refusal and inability to communicate seems to be merely a confirmation of how dysfunctional the culture at PBI has been, and continues to be. Linda Fossen:

I would like to share my story with PBI as would about 90+ other abuse survivors that have been completely ignored by the announcement that was made by Jim Crites on the Friends of PBI Facebook group.

Until this announcement was brought to my attention, I did not even know that this email address existed or which alumni we were to contact.  The reason being that once again the survivors I represent were not included.  I am not sure if we are supposed to wait to find out in the media or through word of mouth.  The lack of communication can be very confusing sometimes.

I am not sure why Mark Maxwell would tell the media that he is being open and honest about the abuse scandal when he has not even told us about this email address, how to reach the alumni team or the fund that is in place to bring survivors to PBI.  Is this because we don’t count or because he doesn’t care about us?  I would really like to know the answer.

A response would be greatly appreciated but also very shocking as well as I have found that my correspondence tends to go into a black hole somewhere.  I am going to copy Mark Maxwell on this so that I can assured that if my email is not responded to that it was because he deliberately made sure of it.  The media would appreciate that information as well so that the true picture can be reported in the news and not just the one that Mark Maxwell wants to portray.

Until every voice is heard,

Linda M. Fossen

Posted in Prairie Bible Institute | 21 Comments